Ruksana Khatun Says Paul Shah Is Second Boyfriend Of Aggrieved Singer

Ruksana Khatun Says Paul Shah Is Second Boyfriend Of Aggrieved Singer (Watch Video)

 

Kathmandu: 

After a singer accused actor Paul Shah of doing something wrong, various things are now being published in the media. After Paul's manager Krishna Joshi revealed that we were the ones who tried to trap Paul, there was a twist in the incident.

During the interview, Joshi had claimed that the girl was in love with someone else before Paul and that he was living together. Model Ruksana Khatun from Chitwan has said that she also knows that she is in love with Narayan Upadhyay, who is said to be the former boyfriend of the teenager. Narayan, who is the director of a film called Vihar to Kathmandu, used to get many calls from that girl.

She said that Narayan also had photos and videos of the girl and that she would make them public, and if she made them public, she would give a warning that if she made them public, she would sacrifice her body and behead you like Paul.

The girl's elder mother's daughter is also working in the same film and she also said that the girl has a nature to cause pain. But Ruksana said that after getting close to Paul, he became distant with Narayan and warned him not to publish videos and photos with him.

He claims that he knows that Narayan and the girl are living together. She also told that Narayan took her to his house. Ruksana also claims that everyone in the village of Wajura calls her sister-in-law.

But Ruksana claims that after knowing that she is close to Paul, Narayan also stopped caring if her future is good.

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Picture of Queen Krishna Kumari

 Picture of Queen Krishna Kumari

 This picture is of Rani Krishna Kumari, the second wife of Rana Prime Minister Dev Shamsher. Although not very valuable, this picture is currently in the collection of Alkaji Foundation, a world-renowned art collector. 

After leaving India, Devashamsher moved to Fairlawn Palace, Mussoorie. That was also his ascension. About 800 pictures in the collection of Bhuvan Kumari, daughter of Krishna Kumari and Devashamsher, were staying in her old house in Dehradun. For a long time, it remained a useless item in the store room for his great-grandchildren. Once they even prepared to burn it. But he could not burn it that time.

Suddenly, one day Bhuvan Kumari's great-granddaughter Isha Singh Shahani met Aditya Arya of India Photo Archive Foundation. They showed him the pictures that he had planned to burn at home. He revived all those pictures with modern computer system. Also named Bhuvan Kumari Devi Archive.  

About 80 pictures were exhibited in Delhi two years ago. The exhibition "In Exile" did not only revive those pictures. Once again, Rana, who lost his kingdom after being kicked out by his own brother, became the prime minister of a true state and a devotee of the people, generous and a desire for social uplift. The news became the main page of every Indian newspaper. History was discussed and stories of Devshamsher's contribution were written. Those articles and photo exhibition made every descendant of Devashamsher proud of their ancestors. Those who knew knew, those who didn't knew also knew.

A family portrait of your father or grandfather may be very important to you. But in the time of your grandson or great-grandson, something useless may happen. For the new generation who are obsessed with new decorations, this picture becomes irrelevant. Even if it stays in the store for some time, it can be sold to the hoarder or burned. In some of our homes, similar historical pictures may be found in the corner of the storage room. If you make those pictures available to me on time and keep them digitally safe, they can be a priceless gift for future generations.

Thanks Sunil ulak 

Great sayings

Great sayings

 1. Life has taught me that if you want to fulfill a big dream, you have to trample on small desires and move forward.

2. Nature always delights in simplicity.

3. The essence of life is based on religion, the essence of religion is based on service and goodwill.

4. Those oaths taken can be broken, oh, those marks that were exchanged can be broken, oh, the thing called love is amazing, here you can get a good / good fortune, you can leave it, oh.

5. I am not like you. Throwing a small hole in the cloth. Don't hesitate and drive Gujra. That's why the relationship comes to connect, not to break.

6. No matter how angry you are, I will convince you a hundred times, even if you lose, I will win you with you...

7. Life is a great lesson in humility.

8. The mind within itself turns heaven into hell and hell into heaven.

9. There are three formulas of success, one, never give up, two, never give up and three, never give up.

10. Nepali finance may be small but Nepali mind is not small.

11. I am a tourist (visitor) I have come to visit this world for some time and after my period is over I will definitely go to my destination and never return.

12. Imagination is a plan.

13. In life, there are some joys that fall before they can be put in the pot.

14. Any quest is impossible without an adventurous decision.

15. Sleep with "decorated" dreams only then you can "wake up" with "hope" and "wake up".

16. It is important to be careful before believing after learning so much. Kudos to you.

17. Never leave for tomorrow what you can do today. 

18. Get married no matter what, you will be happy with a good wife, a philosopher with a bad one. 

19. Keep love in your heart. Life without love is like a blossoming tree in the absence of the sun.

20. Thank you to him... I don't know whether I am drifting away from my friends or moving towards progress.

21. Choose a job that you love from the bottom of your heart, then you will never have to work a day in your life. 

The story of a Takma

The story of a Takma

 A story of a kind

At a glance, it seems that this takma belongs to a Muslim ruler. Only Urdu language has been used in it. Nothing is written in any other language. But on one side there is a picture of King Surendra . So we can easily assume that there is a relationship of this kind with Nepal. There is a very interesting story as to why and to whom a Hindu king of a Hindu nation gave Takma written only in Urdu.

Finally, let's go to what is written in Urdu language in this category. The Nepali translation of Urdu written in it is like this.

(Dedicated) On the orders of Sri Maharajadhiraja Surendra Vikram Shah Bahadur and Sri Jung Bahadur Rana Maharaja, the Khalsa soldiers of Jammu who had been in Tibetan captivity for 15 years were freed in the war with Bhot in Samvat 1912 (1855-56). "

What this shows is that during the reign of Jung Bahadur, he did important work not only for Nepal and the Nepali people but also for the soldiers of Jammu who were imprisoned. 56 Khalsa soldiers who had been imprisoned under the Tibetan army for about 15 years were released. Each of those 56 soldiers was given this title to remind them of their revival. It has not been investigated who the 56 soldiers were or where they are. But some titles received by those soldiers have been found.

There was once a Dogra kingdom in present day Himachal Pradesh of India. Bishal was the king of Jammu and Kashmir state, Gulaw Singh. With the dream of Gulawsingh's kingdom expansion, he was sent to attack Bhot in 1841 under the leadership of General Zorawar Singh, who was the governor of Ladakh. But the battle for votes was not easy. Zorawar Singh was killed in the war. Some of the soldiers who went to war were killed and some were taken to Lhasa as prisoners of war. Among these prisoners of war, 34 wanted to stay in South Tibet, while 106 prisoners of war were handed over to the government of Nepal after the end of the Nepal Bhot war during the time of Jung Bahadur. After only 56 out of 106 prisoners of war who reached Nepal expressed their desire to return to Jammu, King Surendra and Shri 3 Janga Bahadur bid farewell wearing this title.

Nepal Bhutan War

B.S. Towards the end of July 1909, Janga Bahadur sent a delegation to China under the leadership of Lieutenant Bhimsen Kunwar. For almost 2 years, Jung did not get any information about the team that went to Peking with the intention of strengthening China-Nepal relations and wishing the new emperor Hong Xiaoquin a successful tenure. When the team, which was supposed to return in 8 months, was worried, suddenly only the leader of the team, Bhimsen Kunwar, returned. According to his information, the Tibetans robbed the goods and killed other members on the way. With the information that he was allowed to return alive because he had a message from the emperor of China in his hand, he also informed that the Nepalis who were voting were robbed and killed in the same way.

In this way, Jung, who heard that the Nepalis who were present at the polls were being brutalized along with the killing and looting of his delegation, immediately prepared to attack the polls. Jung had recruited 14,000 infantry and 1,200 cavalry for war. Also, 80 12-pounder guns, 24 6-pounder guns, as well as mortar and howitzer guns were ordered to be dropped in Kathmandu itself. Kaligarhs were kept ready to prepare the necessary war materials for war including ammunition. As it is extremely cold in Bhota, thousands of Bakkhu, Docha and Bhote hats were also made for the winter. In addition to this, he asked the landlords of Terai to arrange for the necessary ration water for the army and other allies.

B.S. On February 14, 1911, a delegation of Bhot arrived in Kathmandu to participate in the wedding ceremony of Janga Bahadur's son Jitjung with Raja Surendra's daughter Narendralakshmi. On this occasion, Janga Bahadur led a military parade to show the voting delegation. In which 28,000 foot soldiers wearing plain clothes, 1,600 cavalry soldiers, 60 12-pounder guns, 35 6-pounder guns, hundreds of mortar guns and howitzer guns were displayed. In front of the representative of Bhot, Jang informed that he is ready to conclude a treaty to stop the war if he pays one million Nepalese rupees as compensation for the expenses incurred in preparing for the war and the looting during the vote. Otherwise war will start and he also warned to be prepared. But after the delegation informed that only 5 lakhs could be given equal to the looted assessment in the vote, Jung declared war.

B.S. On February 24, 1911, Janga Bahadur addressed the military commanders in Thapathali. He said with passion in front of the soldiers, "You are brave soldiers. Bhote insulted us. He underestimated our power. He looted the wealth of our countrymen and even killed some of them. If this dishonor of ours is right, they will dare to do more atrocities. So how much power is there in our countrymen as well?" I am sending you to war to make him understand that and to take revenge on him for disrespecting our country." Saying that, he left for the war with great enthusiasm.

After the loss of votes and a big loss in almost a year-long battle, B.S. In December 1912, a delegation of votes arrived in Kathmandu with a proposal for a treaty. About 3,500 officers and soldiers died in the one-year-long Nepal Vote War. About 7,000 soldiers died on the Bhote side. When a proposal for a treaty came from the Bhot side and the budget of the Nepalese government was beginning to shrink due to the war, Janga Bahadur was also determined to be ready to conclude a treaty with a suitable proposal.

Finally, after a long discussion, B.S. The treaty between the two countries came to an end on 13th Chaitra 1912. According to the treaty, Bhot will provide ten thousand rupees annually, no tax will be taken from any Nepali businessmen doing business in Bhot, no war between countries and if a third country comes to attack anyone, they will help each other, Sikh soldiers who are imprisoned in Bhot, and Nepali soldiers as well. Return Nepali hats and other bullets belonging to his family and votes. Also send back the Bhot soldiers held by the Nepalese army. To be a representative of the Government of Nepal in Lhasa. In Lhasa, Nepali people will be allowed to do whatever business they want. In case of looting of Nepalis who are voting, payment will be made from voters. If the Nepalese rob the Bhote businessmen, they will take the money from the Nepalese.

This treaty is known as Thapathali Treaty. After this treaty, the Bhot government provided 233,000 Nepalese rupees as compensation to Nepal. In addition, according to this treaty, 10,000 rupees annually by the Nepal government for 100 years B.S. It was still available till 2012.

This treaty was signed by Mr. 3 Janga Bahadur on behalf of Nepal, while Chen Mer Dr. Wang signed it as the representative of the Lama of Potala Darwar as the 11th Dalai Lama of Potala Darwar passed away but a new Dalai Lama could not be appointed.

In this way, Janga Bahadur took revenge for the injustice and tyranny done to the Nepalese in the vote. Later B.Sc. During Ranodweep in 1940, preparations were made to fight against the injustice of voting.

Although the takma shown in the picture was distributed among 56 Dogra war captives, only 2 of them have been found so far. This piece of silver is 42 mm round and weighs about 25 grams. A few years ago this model was put up for sale for £9,000.

sunil ulak

Swasthani Fasting Story and Us

Swasthani Fasting Story and Us

Today Paush Shukla Purnima is the start of Swasthani Braat Katha, so I am putting some facts about Swasthani here.

I have copies of two master's theses. One by Linda Louise Eiltis, who graduated from the University of Wisconsin-Madison. His topic was - "Swasthani Vrat: Neva in Nepal: Women and Culture". In the matter of his education, Swasthani fast was given priority. About 25 years after she graduated in 1985, Jessica Vanthine Birkenholz graduated from the University of Chicago with a master's degree in health history. His topic was - "Swasthani Vratkatha tradition: Changes of self, place and identity among Hindus of Nepal".

In this way, in a long interval, two American women have studied about healthy fasting and healthy fasting stories, but no Nepali is found to have prioritized research on this topic. Jessica later published a book called Reciting The Goddess. In this way, two foreign women had studied the Swasthani Brata Katha, which is popular only in Nepal.

Swasthani word means - self means own and place means place. Therefore, Swasthani Katha is a story about its own place. The goddess described in it is Ashtamatrika worshiped by the Nevas, while the city described in it is Lavanya Desh - Sankhu. Also, the story of a woman living in Sankhu, "Gomayju", who is confused between joys and sorrows, tears, laughter and wealth and poverty is the story of Swasthani. The oldest story of Swasthani is preserved in the National Archives written in Sanskrit mixed with Newari language in Nepal Samvat 693 (1629 B.S.) about 450 years ago. Also, at that time, it seems that this fast will be only for 2 days and 1 night, that is, only for two days. But in Swasthani Brata Katha, written only 30 years later, it is described as 30 days. B.S. It can be understood that only from 1659, Swasthani fasting started for 30 days. Also it was written in Newari language only. As follows: After B.S. In 1730, on the fifth day of Magh Shukla, King Pratap Malla of Kantipur installed the idol of Swasthani in Makhan Tanabaha for the first time.

Initially, Swasthani was written on eight pages of palm leaves, but later it was expanded to become a thick book of about 400 pages. It has been found that only Newari language was used for the first 200 years. Also, its story is also changing from time to time. The origin story of Swasthani is mentioned in Skanda Purana of Mahabharata. This story is written by making the Kedar section in the Skanda Purana the focal point. The main characters in Puranic stories are given different local names. Gomayju is the main character in this story. When translated into Nepali, it is written as Goma Brahmani. Navaraj, the son of the second Gomayju and Chandravati, the wife of the third Navaraj. There are three characters with three characters. Gomayju is calm and does not panic even in pain, the obedient son of Navaraj mother whose good character later becomes the king. The third Chandravati is selfish. Just want to enjoy. greed,

The main theme of this story is centered on women. It also shows that after the main marriage, one should accept the husband's house and live happily even if there are adverse conditions in the new house. There is not much difference between the miserable condition of Gomayju's husband Shivdutt's house and the house of Chandravati's husband Navaraj. Both were poor. Also there were Goma and Chandravati, who grew up in a rich house and in a comfortable place.

After all, the question of who is Gomayju or who is Navaraj is open to all of us who read health. Are these characters just fictional or written with a political character in mind? Is Swasthani Brat Katha really a mythological story? Is it related to Mahabharata? Is Kumarji commanding as it is said in every chapter, O Agastya Muni? These are all unanswered questions. Most importantly, it is read only in Nepal. The Piths written in it do not match with the mythological stories.

In this story, there is more injustice towards women. But because of a woman's endurance and her patience, all the comforts and conveniences in life are obtained. In this story, by showing the story of divine power, it is shown that if a woman is patient, she will definitely get results. Its story shows the tricks of God. A question mark has been placed on God. It has been shown that God is not completely perfect, but like us humans, we are also selfish.

It is said that when one fasts, one's thoughts are fulfilled. But not by its divine power, but by its story object, it increases confidence in women. Increases perseverance in work. So that he achieves his goal.

As there is a description of the river Shali in this sacred brat story, there is a crowd of people fasting and bathing in the river Shali. But the name of any river was not mentioned in the old Swasthani stories. Shali river has been mentioned only from about 200 years ago. Therefore, it is estimated that the practice of fasting in the Shali River is only 200 years old. In addition, two Jatras are held in two places from the day of Paush Shukla Purnima when this healthy fasting starts. Changunarayan Jatra in Changunarayan and Madhavnarayana Jatra in Sankhu. Both these Jatras are not considered to be very old Jatras. Madhavnarayan fast is observed for a month long.

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